Words

Share

LettersI received one of the most unusual gifts ever for my birthday this year. Wrapped in gold paper and tied with a gold ribbon, the package came with a note: “words—no matter when written—are gold, both to the reader and the composer.” High expectations. Inside were four large envelopes, each half an inch thick, with my name and dates from 1981 to 1991.

As I pulled the contents from the oldest envelope, I discovered a stack of hand-written letters I sent my parents beginning when I was seventeen. 

I’m curious, intrigued, and a bit scared to pore over those letters. I’m not sure if I want my wife and kids to read them. (The note even came with the warning, “Some may be tempted to chuckle—or even laugh aloud—if you share your letters.”) I know some of who I was and what I experienced during that decade, and not all of it was pretty. I struggled with the same things other young people have struggled with throughout history: girls, parents, jobs, the future, God. I didn’t struggle as much as I probably should have with other things: my own arrogance, my well-developed legalism, selfishness.

In spite of my fears, part of me can’t wait to read my own correspondence. What was important in those years? What brought me joy and hope? What light will I find to illuminate dark areas of my life today? Where will I find wisdom…and foolishness? Will there be the predicted gold in my own words?


But another thought came to me this morning, too: what—and how—would I have written if I had known my letters would be saved? 

Every few years I get interested in my family’s history. I have waded into the stories that were a gift from my grandfather twenty years ago, and from my own parents in the past few. I’ve wanted to give a similar gift to my own children, and have already begun to write some of those stories for them; undoubtedly these four envelopes will fill in gaps in my memories, offering both details and insights that have been relegated to the darkest corners of my mind.

The pages in these envelopes will serve as candles in those dark corners, but candles offer scant light; much will lay yet hidden in flickering shadows—the context of my life in which each letter was written. Much happened over the decade represented there: leaving home for the first time, college (twice), an entire military career, dating and engagement; I lived in Seattle, Los Angeles, England, and San Diego; I loved and left God, then came back to him.

Had I tried to tell the story of my life as it happened, I would undoubtedly have written differently; only reading what I did write will give clues to how I might have written. Which makes me think of some other writers: those whose words we read and study and meditate on today as Holy Scripture.

Did Paul know he was writing not only to a few churches in the Roman Empire, but to generations of Christians for more than two thousand years? Did the four gospel writers have any idea that theologians would pick apart their words—and the similarities and differences between them—to see who copied whom? Did they recognize the impact made by the unique writing styles of a tax collector, a physician, a fisherman, and disciple’s assistant?

One of the most amazing things about the Bible—one of the compelling evidences of its authenticity—is that its writers made little apparent effort to present themselves in the best light.

Moses, author of the first five books of the Bible, does not hesitate to write of his own sins: murder, disobedience, anger. Jeremiah records his inadequacy for the role of prophet with the same veracity as the prophecies themselves. Paul at times seems to stress his own weaknesses and spiritual struggles as much as God’s power in and over them.

As I write, America is deep into an election cycle overflowing with both candidates and mud. Debates are as blustery as a New England Nor’easter. Honesty and openness are as wanting as humility—apparently, they don’t get you far in a political campaign. Men and women vying for the chance to fix a desperately broken nation seem to believe that vain promises and political posturing offer that hope. How wrong they are. How empty their words.

Maybe my mom’s note was only partly true. Maybe not all words are gold; maybe some are clay, destined to dry up and crumble with the passing of time.

But words of honesty and openness—words spoken (or written) without pretense or vanity or the illusion of endurance… these are gold.

As I pore over my own words long ago, I expect I’ll find a lot of clay: promises of undying love long since buried; dreams that dispersed with the alarm of a distant clock. But perhaps buried in the midst of the clay will be a few words of gold, too—a treasure to be found only by taking up my pick and shovel and digging into those overstuffed envelopes.

Of Pith Helmets and Snake Skins and Coffee Shops

Share

Cardboard Record PlayerThe memory couldn’t be much clearer if I had a photo: a large classroom, probably twenty feet wide by thirty long. Tables in the middle and around the edges of the room covered with all sorts of exciting and intriguing things: photos, cardboard record players, blowguns. A twenty-foot snake skin, no less than eighteen inches across.

What else could a ten-year-old boy want in a church basement?

I grew up in church, and my parents have been what I affectionately refer to as “professional Christians” since before I could know anything different. They have never liked being known as missionaries, and I didn’t think of them as that until our fifth move—to the exotic foreign lands of West Germany—when I was fourteen. But from long before my birth, our family was involved with churches that were passionate about global missions, and that sought to instill that passion in their congregations through annual missions conferences.

While missionaries to India, China, and Africa shared their stories and gave their challenges to the grown-ups upstairs, the younger crowd of fidgety boys and girls wandered wide-eyed through the displays that had transformed their Sunday School rooms. In the same rooms where we learned ancient stories about lions licking their lips at Daniel, we now heard about men like Jim Eliot and Nate Saint who had, just twenty years earlier, died at the hands of the Aucas in Ecuador.

Long before Indiana Jones traveled the world in quest of the Holy Grail or the Temple of Doom, that adventure-laden classroom when I was ten grabbed my own heart. 

Long before the Jesus film became the most-translated evangelistic tool in history, that cardboard record player was the first audio New Testament I’d seen and heard.

It seems strange that only this one conference has wedged its way into my conscious memory. My family’s frequent cross-country trips to raise financial support and visit churches often coincided with those churches’ own missions events, but none evokes the memories of that snakeskin and blowgun.

I have been to many other missions conferences over the years, as well. The speakers and their presentations are often (not always!) polished and engaging. High-definition photos and professional-quality videos shown on massive screens bring the missions to life for those of us whose biggest adventure is often a twice-daily freeway commute. But for a ten-year-old boy, nothing could compare with feeling a snakeskin or shooting a blowdart.

Not everyone who sits in church on Sunday morning is called to cross oceans as a missionary. Jesus called some to follow him and others to go back to their homes. But every Christian has a part in the “all peoples” mission of God—a mission that reaches from our homes to our communities to our nation…and to the ends of the earth.

So how will we train our kids, our young people, our churches to reach those ends? How will we grab their hearts for places and people a world away? 

 

Papua New Guinea StarbucksAs I write this, I’m sitting in Starbucks working on a paper about engaging the local church in missions (and, interestingly, listening to Chris Tomlin’s “Good, Good Father” play over the house speakers!). I’m surrounded by a dozen books about the what, why, and how of missions. And on the walls, paintings evoke the many areas of the world where the company gets its beans: Sulawesi, Tanzania, Yergacheffe, Papua New Guinea.

Maybe the heart-grabbing could begin right here as we find those places on a map and start learning about the people behind the coffee.

True Confessions

Share

Last November I wrote a post called, “Preemptive Forgiveness.” In it I suggested that Jesus’ model on the cross was to offer forgiveness to those who were in the very act of sinning against him—and that we are likewise called to offer forgiveness even before confession takes place.

Throughout Scripture, God reveals Himself as the initiator of grace. Nowhere is this more evident than in Jesus’ crucifixion; Paul states it beautifully in Romans 5:8—”but God shows his love for us in that while we were still sinners, Christ died for us” (emphasis added). Following Jesus’ example means that we must also be initiators of grace.

But forgiveness is only one side of the equation.

Relationships are two sided, and broken relationships are not restored only by forgiveness. Not even the relationship between a person and God. Those who say that Jesus’ death and resurrection bring reconciliation to all humanity are preaching a universalism that denies Scripture.

Reconciliation—whether between God and persons, or between two individuals—demands not only forgiveness, but also confession.

Without confession, there is no possibility for reconciliation. (Tweet this.)

Confession says, “I was wrong.” It is one of the most humbling statements we can make. But even confession is not one dimensional. “I was wrong” is a start, but not a finish. In many marriage conferences, I’ve been taught that the most important words I can say to my wife are, “I’m sorry. I was wrong. Please forgive me.” According to Gary D. Chapman and Jennifer M. Thomas, though, there is still more!

In their book, When Sorry Isn’t Enough, Chapman and Thomas discuss five aspects of a healthy apology:

  • expressing regret (“I’m sorry”)
  • accepting responsibility (“I was wrong”)
  • making restitution (“how can I make it right?”)
  • genuine repentance (“I want to change”)
  • requesting forgiveness (“Can you find it in your heart…?”; or, in my words, “please forgive me”)

The authors suggest that each of us needs to hear one or two of these statements more than the others. For some, “I’m sorry” is sufficient; others need the hope of change.

In the same way, we probably tend to use one of these statements over the others—even if it’s not what the other person needs to hear. Sometimes that can do more harm than good.

True, full confession, however, demands all five: genuine regret, responsibility, restitution, repentance, and requesting forgiveness.

What do you need to hear when you have been hurt? Does your spouse or other close friend know this? What do they need to hear from you?

Maybe this is a good topic of conversation for this evening.

Theological Discussions in the Online Age

Share

Do Christians, Muslims, and Jews worship the same God? The question is the latest rage in Christian theological discussion. It is not a new discussion, but came to the forefront last month when Wheaton College suspended an Associate Professor who said that we Christians and Muslims worship the same God.

So do we? Beliefs among Christian theologians and scholars differ widely—even among what we might call more conservative, orthodox Christians. Ed Stetzer says no. Miroslav Volf says yes. Scot McKnight goes a step further, writing that Christians worship a different God than both Muslims and Jews (our spiritual forebears).

Among the general population, views are no less divergent: Americans are almost evenly divided (46% say yes, 47% say no, and a wise 8% admit uncertainty); evangelical Christians aren’t much more united: 35% yes, 60% no, and 6% unsure. (Poll from Lifeway Research.)

The question is not unimportant. How we answer will impact our evangelism and our missiology, of course, but also our politics and community living. Wise, thoughtful disciples (also known as followers, students, or learners) will want to seek the Biblical, Holy Spirit-given truth.

My present concern, though, is less with the question and more with the discussion. 

In this flat-earth, internet-connected world, more and more of our “family meetings” are happening online, in full view of a watching public that often wants nothing more than to see Christians discredit themselves—and their Lord—through debate and division.

My question is, how can we have a Biblically-based discussion of this topic in a way that does not cause unnecessary division within the church, and does not present the world with more evidence of the divisions that already exist?

I am particularly interested in responses to this from Dr. Scot McKnight, Dr. Ed Stetzer, and Dr. Miroslav Volf. These are certainly not the only three in the conversation; they just happen to be three whose scholarship and theologies I highly respect and whose online writings I follow.

Do Christians, Muslims, and Jews worship the same God? As Christians, we must find our answers first in the pages of Scripture, as illumined by the light of the Holy Spirit.

The Year of Perhaps

Share

My social media pages yesterday were filled with New Year’s greetings and wishes, most of which expressed, in one way or another, the hope that 2016 would be the best year yet. Such hopes and wishes are an annual event, of course…though seldom realized as true.

Life—like the economy and the landscape—is filled with ups and downs, hills and valleys, good days and bad.

I wanted to ask God this morning to let me know what 2016 would hold, but then I checked myself. What if he had done that three years ago? The year we made a decision that would lead to a major job change, a major move, and major upheaval; the year my sister-in-law was diagnosed with a brain tumor. Would we have made the same decision if the diagnosis had come first?

What about two years ago? Would I have left my pastoral role if I’d known that six months later I’d be delivering mail and Christmas packages instead of a Christmas Eve sermon?

Or last year: Death. Conflict. Depression. Unemployment. Would I really have wanted to know on January 2nd that those lay ahead of me?

The God of Perhaps

Jonathan was the king’s son, a brave warrior, and a trusted friend and leader. At a time when the Israelite army was decimated and weaponless—only the king and his son had swords—the Philistines came prepared for battle, expecting a rout. But Jonathan said to his armor-bearer, “Let’s you and I go launch a surprise attack on those godless heathens; perhaps the LORD will be with us.” Two men, one sword…and maybe?! They did, He was, and the Israelites won the battle. (Well, the LORD won the battle for them. Read this account in First Samuel 13 and 14.)

Or consider the three Hebrews who in VeggieTales are called Rack, Shack, and Benny. (The Bible calls them by their Babylonian-given names, Shadrach, Meshach, and Abednego.) They refused to worship a statue of the pagan king, and the punishment for their crime was death in the fiery furnace. Given one last chance to bow down or barbecue, the boys answered the king: “Dumb question, Nezzie. Throw us on the barbie and call us done; perhaps God will save us and perhaps not, but we’re not going to worship you. Period.” They didn’t, He did, and Nebuchadnezzar made the change of his life. (Read about it in Daniel 3.)

Perhaps God will be with us. Perhaps God will save us.

Maybe 2016 will be the best year yet. Maybe not.

Perhaps God will give you an impossible victory this year.

Maybe God will keep you out of the furnace, or maybe He’ll just keep you from being burned when you’re in it.

Perhaps God will heal you, or perhaps He won’t. Perhaps someone you love more than life itself will meet God in your illness.

Perhaps 2016 will be the year of a perhaps faith in a certain God. 

Perhaps.