Category Archives: prayer

A Lenten Lament

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This past week an aunt died, a friend’s mother died, a too-young client started hospice care—barely a year after her husband’s sudden death and six months after her sister’s. Two weeks ago, I was called out twice as a chaplain to sit with families who had just experienced unexpected death. This week also marked forty-five years since cancer stole my teenage brother’s adulthood.

Death. An uninvited and unwelcome visitor whose looming shadow darkens the brightest of days.

In this season of Lent, Christians intentionally sit in the shadow of death, thoughtfully ponder the cost of our own sins, consider the One who endured rejection, mockery, and torture on the way to his own death … a death that, according to the Bible, should be ours. Lent is the night storm before the calm of Easter’s glorious resurrection sunrise. Lent is supposed to be dark.

I can’t do it. I can’t do the dark. Amidst a daily news cycle dominated by lies, anger, retribution, and hatred of anything other; punctuated by wars and earthquakes; surrounded by death near and far … it is hard to sit in the darkness and hold out hope even for an Easter celebration I know will come.

When I have spoken with friends about the times we are living in, I have most often heard the complaint that “no one is doing anything” or the bewildered question, “what can we do?” What action we might take see seems futile, fruitless, ineffective. We seem destined to wait it out—“this, too, shall pass”—and are left to wonder whether we will recognize anything when it does pass. These have all been my own complaints, questions, wonderings.

Hope. Hope is hard. It is hardest in the dark, when there is not even a flicker of light. I’m told the one thing worse than being alone is being in pitch black. In the deepest dark, there are no reference points, no direction, no way of knowing north from east, up from down. In the darkest deeps, hope is impossible to find … unless a light comes.

Here is what I know: the most life-giving lament holds onto something greater than hope—it clings desperately to faith … faith in something, Someone greater than all I know; greater than the darkness that surrounds me; greater than the evil that pervades the days; greater than any other power or authority; greater, even, than anything I can do on my own. That faith … that Someone … gives me strength to do what I can, no matter how little or trite it may seem. And so I do what I can.

What can I do? I can bring a flickering candle into dark spaces. How? For me, it might mean sitting after midnight with an old woman whose lifeless, twenty-year companion is still laying on her living room floor as she stares death in the face. Sometimes it’s by delivering a special treat to a client on hospice, or even the mundane task of helping order their financial affairs. Sometimes it’s attending a young friend’s performance and hanging around afterward to give her a hug.

When I stand on the drizzly sidelines to watch a former student’s soccer game, it’s a candle in the dark. When I get on the microphone and announce the next batter while the throbbing beat of her favorite rapper (ugh!) blares through the speakers, it brings just a little light to her life. When I ride with a police officer and allow him to be himself—with no judgment of his unfiltered language or complaints—the weight of the creative evil he sees every day becomes a shared, lightened burden.

When I can listen to the stories of those hurt by the hands or words of people badly representing Jesus, and simply say, “I’m so sorry you experienced that,” their pain is lessened just a bit.

I can’t bring light to every dark corner, but I can bring a little light to every place I go. If my candle can light someone else’s, and theirs can light another’s, and theirs yet another … then soon all the candles will shine in the darkness, and the darkness will not overcome. And with the hope of that ever-spreading light we can say with the ancient poet, In the dark shadow of death, I will fear no evil, for You are with me.

You may not be able to light the whole world, but you can bring light to a dark corner. So now a question: What dark corner will you encounter today, and how can you—how will you—light a candle there?

Go in grace. Go in peace. Be a light.

Prior Prayers

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Another shooting. A dozen more people killed by bullets. Another argument about gun control and gun rights. Undoubtedly, the words, “our prayers are with the victims and their families,” will be spoken by people of deep faith … as well as by others who never pray yet somehow believe that the promise of prayer is a comfort to those facing deep loss.

I’ve been troubled by the rise in gun violence in our nation, yet have felt at a loss as to any semblance of a solution. I believe in gun rights – and that they ought to be limited. I believe in gun control – and that it, too, ought to be limited. And I believe in confidentiality—between doctor and patient, lawyer and client, clergy and parishioner—and that limits there are necessary.

The challenge is that those three values—gun rights, gun control, and confidentiality—cause us to argue, even when most reasonable people would agree on one goal: we need to reduce gun violence.

There’s something else I believe in: prayer. And not simply as comfort, but as real and powerful … a mountain-moving force.

Or do I? Do I really believe that prayer can not only move mountains, but can move the God who created those mountains? Because if I did believe that, wouldn’t I pray for God to do something about gun violence … before it happens? Wouldn’t I pray for God to somehow help us figure out a way to balance those three conflicting values of gun rights, gun control, and confidentiality? We certainly haven’t figured it out (not that we’ve really tried; we’ve only argued that one outweighs the others).

I was convicted today that I don’t pray enough—or rightly—about these things.

Praying for victims and their families is still good and necessary, but that prayer comes too late. There is a better prayer, a prior prayer: that God would lead our nation to the hard work of solutions, until prayers for victims are no longer needed.

A Call to Prayer

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Prayer is, in one sense, the simplest thing in the world; it is conversation with God, relationship with the Creator in whose image we are created. Prayer draws us close to a God willing to call us—as he called Abraham—friend.

Yet in another sense, prayer is the most difficult task we can undertake. After all, that same Creator is infinitely greater than us, unimaginably distinct in spite of the image we share; and in prayer, we dare to step into the throne room of the Almighty, in which Isaiah cried, “Woe to me! I am ruined! For … my eyes have seen the King, the LORD Almighty!”

For most people I know, prayer is difficult for other reasons, too. It is like wind blowing across a desolate, cloudless landscape: we feel it, but have no sense of its impact, no movement to suggest that it is doing anything. In the absence of visual evidence, we begin to believe that prayer has no effect; it doesn’t do anything. And seeing nothing, we cease to believe in prayer.

This is one reason we need to pray with others: to increase our faith. The late Henri J.M. Nouwen, Catholic priest and author, writes this:

“We cannot live a spiritual life alone. The life of the Spirit is like a seed that needs fertile ground to grow. … It is very hard to live a life of prayer in [an environment] where no one prays or speaks lovingly about prayer.”

(In “Here and Now”)

Most of don’t live in an environment with people who “pray or speak lovingly about prayer.” We live, rather, in a world that believes prayer to be a superstitious crutch, “the last resort of people who have run out of ideas.”* Between our own wavering belief and the disdain of those around us, prayer becomes a meaningless, fruitless exercise; a religious ritual from a bygone era.

I want to rescue prayer from this meaninglessness. What is truly needed, though, is for prayer to rescue us from our despair.

This is why prayer together is so essential.

When we pray together, we cultivate the soil of our souls, nurturing that seed of the Spirit. Our own prayers are fertilized by the faith of others, and fertilize their faith in turn. Together, we boldly enter that awesome throne room of the Almighty. Together, we bow humbly in his presence, acknowledging both our unworthiness and his invitation, “Come!” Together, we agree that God delights in us, is pleased by our worship, enjoys our presence with him. Together, we press through the distractions that inhibit our own prayers and arrive at the place of communion with God and with each other.

And so, my invitation: Find a few people and pray together each week in November. (At my church, I’m inviting everyone to pray together before our services on Sunday. That would be a good time to pray with your church, too. Your pastor would love it!)

Let’s find out what God will do in us and through us as we pray together.

*So wrote atheist Hemant Mehta in The New York Times, June 27, 2013. (https://www.nytimes.com/roomfordebate/2013/06/27/should-atheists-pray/prayer-is-useless-and-has-a-downside. Accessed online 10/30/18.)

Prayer Requests

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jesus statue kneelingTwo or three times a week, I volunteer in our church office and type up the prayer requests from our weekend services. During that hour or so, I get a glimpse into the deepest, most vulnerable spaces in the hearts of men and women, young and old. I read of great joys – the birth of a baby, a son’s turning to Christ, a new job; and I feel the depths of despair – a miscarriage, a child diagnosed with cancer, a death too young.

Prayers are asked for job interviews, school exams, struggling marriages; for safety in war, peace with finances, release from fears, faith.

Only a few of the prayers come with a request for follow-up from a pastor or a volunteer. Some clearly want guidance in how to deal with the situation; some may just want to know that someone—anyone—has heard and prayed.

A number of weeks ago I came across a prayer request that spoke of violence in the home, abuse the writer didn’t know how to handle. They didn’t mark the “follow-up” box; I don’t remember if they even wrote their name or contact information, or if this was one of the several anonymous requests we receive each week.

It’s not my place to respond in those situations, and I trust our church’s pastors to act even when no action is requested. But that was one of the many times I’ve taken my hands away from the keyboard and lifted them to God in brokenness and empathy, and asked Him to intervene.

Other than the cries from deep pain, the hardest thing about these prayer requests is that there are so few, and so few seem to want anyone to come talk. On a typical Sunday, we receive maybe 20-30 prayer requests; that’s less than two for every hundred people in church. That’s staggering. Do we not believe in prayer, or that God answers? Do we not know that a team of people is waiting every week just to pray for those in our church? Or do we think that no one cares enough to want to read our burdens?

Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. (Philippians 4:6-7, New Living Translation)

So many of our prayers are looking for peace – in families, in finances, in work situations. God tells us to pray about it and thank him for what he’s already done, and then peace will come. Peace that doesn’t make any sense. Peace in the midst of the struggles, the questions, the radiation treatments.

Jesus prays for us (John 17) and the Holy Spirit prays for us (Rom 8:26); God also says we ought to pray for others (James 5:14-16) and to let others pray for us (1 Thess 5:25, Heb 13:18).

Today, pray for the people in your church, in your neighborhood, at your school, in your family. Let someone know that you prayed for them. And let them pray for you.

Prayer is not reserved for the “professionals.” It is what we do. It is how we live as family, as community, as church.

The Problem of Intercession (Lord, Teach Us to Pray)

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coffee-prayerPrayer is hard work. Maybe that’s why the disciples asked Jesus to teach them to pray (Luke 11:1). Or maybe Jesus just knew their models weren’t great (Matthew 6:5), so he showed them another way.

A dozen books on my bookshelves have titles about prayer; certainly as many others include sections about how to pray. It’s hard work, and we need help.

Years ago a man who was training me in how to follow Jesus (a process we call “discipling” or “discipleship”) showed me a way to organize what I would pray for. Back then—in the dark ages!—he was using a file box with 3×5 cards: he had dividers for each day of the week, Sunday through Saturday; other dividers for each day of the month, 1-31; and a section in the front for daily prayers. Each prayer request was written on a card and put in the appropriate section depending on whether he would pray daily, weekly, or monthly. When he prayed, he would go through all the cards in the daily section, then those in the section for “today” (Tuesday), and finally in the monthly section behind today’s date (6).

It’s a good, organized system and for the past few weeks I’ve gone back to that method using a tool in my Bible study program. Being computerized now is an advantage because I can easily add different frequencies like twice a week or every Monday, Wednesday, and Friday.

Here’s the challenge, though: if this becomes the primary way I pray, then it’s easy for me to slide away from relationship and begin treating God more like a vending machine.

Think of it this way: What if the bulk of what your kids said to you was centered around making requests? “Dad, can you help me study? Can you do something to make my day better? Can you give me some medicine to make me feel better?” None of those are bad requests; as a parent, we love to help our kids. And if they were asking for good things for their friends, we’d be okay with that, too.

But if this was all our kids said when they talked with us—or even mostly what they said—we’d get weary of it. We want to hear about their day, the ups and downs, the joys and sorrows. We want to know them, and be known by them. Frankly, we’d love it if they’d ask about us, too. We’d love to be listened to by our kids – for them to hear our hearts and minds.

And it’s not just kids and parents. We want to have heart-and-mind relationships with our friends, too.

The ten-dollar word for “prayer requests” is intercession; it means “going between” – when you pray, you are going between a person and God. It is good and right and necessary. Jesus taught, encouraged, and praised people who intercede for others. In fact, the Bible says that both Jesus and the Holy Spirit are presently interceding for us. (See Romans 8:26-39, I Timothy 2:1, and Hebrews 7:25.)

But intercession is only one part of prayer, and maybe not even the most important part. We need to love God; and love is born and grown in relationship, talking to and with God, listening to Him, reading His Word. Have a cup of coffee with God.

So intercede for your friends and family. Pray for them, their needs, their hopes, their hurts. But when you find yourself just slipping prayer coins into the prayer vending machine, stop! Take a break from the prayer requests and just spend time with God. Talk to Him about Him. Praise Him for who He is. This is different, by the way, than thanking Him for what He’s done – try to focus on who God is; it’s harder than it sounds! (More helps on this kind of praying in another post at another time.)