Category Archives: peace

A Lenten Lament

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This past week an aunt died, a friend’s mother died, a too-young client started hospice care—barely a year after her husband’s sudden death and six months after her sister’s. Two weeks ago, I was called out twice as a chaplain to sit with families who had just experienced unexpected death. This week also marked forty-five years since cancer stole my teenage brother’s adulthood.

Death. An uninvited and unwelcome visitor whose looming shadow darkens the brightest of days.

In this season of Lent, Christians intentionally sit in the shadow of death, thoughtfully ponder the cost of our own sins, consider the One who endured rejection, mockery, and torture on the way to his own death … a death that, according to the Bible, should be ours. Lent is the night storm before the calm of Easter’s glorious resurrection sunrise. Lent is supposed to be dark.

I can’t do it. I can’t do the dark. Amidst a daily news cycle dominated by lies, anger, retribution, and hatred of anything other; punctuated by wars and earthquakes; surrounded by death near and far … it is hard to sit in the darkness and hold out hope even for an Easter celebration I know will come.

When I have spoken with friends about the times we are living in, I have most often heard the complaint that “no one is doing anything” or the bewildered question, “what can we do?” What action we might take see seems futile, fruitless, ineffective. We seem destined to wait it out—“this, too, shall pass”—and are left to wonder whether we will recognize anything when it does pass. These have all been my own complaints, questions, wonderings.

Hope. Hope is hard. It is hardest in the dark, when there is not even a flicker of light. I’m told the one thing worse than being alone is being in pitch black. In the deepest dark, there are no reference points, no direction, no way of knowing north from east, up from down. In the darkest deeps, hope is impossible to find … unless a light comes.

Here is what I know: the most life-giving lament holds onto something greater than hope—it clings desperately to faith … faith in something, Someone greater than all I know; greater than the darkness that surrounds me; greater than the evil that pervades the days; greater than any other power or authority; greater, even, than anything I can do on my own. That faith … that Someone … gives me strength to do what I can, no matter how little or trite it may seem. And so I do what I can.

What can I do? I can bring a flickering candle into dark spaces. How? For me, it might mean sitting after midnight with an old woman whose lifeless, twenty-year companion is still laying on her living room floor as she stares death in the face. Sometimes it’s by delivering a special treat to a client on hospice, or even the mundane task of helping order their financial affairs. Sometimes it’s attending a young friend’s performance and hanging around afterward to give her a hug.

When I stand on the drizzly sidelines to watch a former student’s soccer game, it’s a candle in the dark. When I get on the microphone and announce the next batter while the throbbing beat of her favorite rapper (ugh!) blares through the speakers, it brings just a little light to her life. When I ride with a police officer and allow him to be himself—with no judgment of his unfiltered language or complaints—the weight of the creative evil he sees every day becomes a shared, lightened burden.

When I can listen to the stories of those hurt by the hands or words of people badly representing Jesus, and simply say, “I’m so sorry you experienced that,” their pain is lessened just a bit.

I can’t bring light to every dark corner, but I can bring a little light to every place I go. If my candle can light someone else’s, and theirs can light another’s, and theirs yet another … then soon all the candles will shine in the darkness, and the darkness will not overcome. And with the hope of that ever-spreading light we can say with the ancient poet, In the dark shadow of death, I will fear no evil, for You are with me.

You may not be able to light the whole world, but you can bring light to a dark corner. So now a question: What dark corner will you encounter today, and how can you—how will you—light a candle there?

Go in grace. Go in peace. Be a light.

Lessons from Six Decades

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I’ve tried to personalize most of these as ongoing reminders to myself. A few, however, are lessons I wish I had learned earlier.

Be less sure of myself … without losing self-confidence. I don’t have to be right all the time. If I’m always right, I don’t need to learn anything more, and learning is half the fun and half the journey.

Explore … places, people, ideas, myself. In the exploring, look for what brings joy and what doesn’t; what gives life and what sucks it out; what is a fountain and what is a drain. Think deeply; find others who can help me.

Ask a lot of questions. Learn to ask better questions. Be curious about people, places, ideas. Learn without judgment. Keep an open mind.

Look for ways to unite rather than divide. Look for common ground; seek out the similarities between dissimilar things and people.

Be thoughtful and wise about who I listen to … whether news or social media, politicians or pastors. Don’t abdicate my responsibility to think; check out for myself what I hear. Listen to people who think differently; I can learn from their perspective, even if I don’t agree with their conclusions.

Listen to people younger than me … they have fresher and different perspectives, which will help keep my own thinking fresh. Besides, eventually almost everyone will be younger than me, so I might as well start early!

Invest more in the marriage than you spend on the wedding. Work hard to make it last … because any other option will be even harder.

Control of anything or anyone outside myself is a myth. (Thanks to M., who helped me think this through very practically one day when I was the substitute teacher in high school detention!) Some corollaries:

  • You, and only you, are in control of yourself.
  • If you’re not in control of yourself, you’ve either voluntarily given up some measure of control by, for example, enlisting in the military; or there’s a significant problem:
    • your capacity for self-control is limited by some developmental issue; or,
    • you’re a prisoner … most likely because you didn’t practice self-control; or,
    • you’re a slave.
  • When it comes to other people, circumstances, and even pets, I need to shift my thinking from control to influence.

These are a few lessons that came to mind this week as I reflected back on 60 years of life. There are certainly more but I’ll turn it over to you no matter how long you’ve lived: what have you learned about yourself, about life, about others…?

Grief

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Robert E. Ehle • 1936–2022

My dad died last Saturday. It was expected, and so completely not expected. Six years ago he had three major surgeries; recovery from the last one took a full year. Last May he was diagnosed with pulmonary fibrosis, which can be treated but not cured. The doctor said he’s had patients live five years with that. I learned in February that a few months earlier, Dad was given a year to eighteen months to live. So in a very real sense, I’ve been expecting this for six years … and a year … and three months. But still ….

There is a loneliness in grief, the reality that even when surrounded by loving, caring people who are doing everything right to offer support, none can know truly what I am feeling, how I am grieving. Even those who have known deep grief cannot know my grief. There are common aspects of grief, common stages; yet there can be no truly common grief.

And so we grieve alone, even in the midst of other grievers—others who have experienced the same loss.

And yet there is One who not only grieved His own loss, but whose omniscience allows Him to know the deepest solitude of my loss—One who truly can, and does, grieve with me … and in whose comforting presence I do not grieve alone.

Inauguration Day 2021—A Day of Peace and Hope

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Four years ago today I was substitute teaching in a familiar classroom of fifth graders. After a contentious presidential election campaign, I thought the history lesson of watching the inauguration would be good for my students: they could watch as two very different sides would come together under the banner of unity to celebrate the peaceful transition of power in the world’s oldest democracy. Though personally disappointed in the result of the election, I nonetheless held out a modicum of hope that the new president, through his choices of advisors and cabinet officials, could lead the nation forward. I was wrong on both counts.

As the inauguration preliminaries played out on the big screen, most students quietly did their morning work, largely uninterested in the distant events in our nation’s capital  A few, whose parroted views had been overly enthusiastic (for ten-year-olds) throughout the previous fall, continued their boisterous cheering of their candidate’s victory. Others, more reserved in defeat, sat in silence.

Then I saw her: one normally-bubbly student sitting with head down, unable to focus on the page on her desk, tears streaming down her face. I knelt down beside her and asked what she was thinking.

“I’m afraid my family will be deported,” she replied.

I knew nothing of her background beyond that she was Hispanic. Were her parents illegal immigrants? Had she been born in the U.S. or in Mexico? In that moment, none of that mattered to me. All that mattered was that one of my students, a ten-year-old girl, was not celebrating democracy but fearing for her own security, her family’s security, her future. Far more devastating than an election loss was, for this girl, the prospect of losing her family and likely the only home she had ever known. She was afraid—legitimately, I think—not only because of the words she had heard on the nightly news from the man becoming president, but because those same words were coming from the lips of her fellow students.

As adults, we have learned to distinguish between the bombastic speeches we hear or read and what we can expect in reality. Friends, neighbors, and politicians alike will often speak far more boldly from behind the safe wall of a camera or social media, but never act on their bold speech or thinly-veiled threats. Fifth graders haven’t yet learned to separate that.

As I sought to comfort and give hope to my young student, I was caught in a poignant, agonizing moment that portended what would lay ahead in ways I would never have imagined … or, indeed, feared. Never in my wildest dreams did I consider that just two weeks before the next inauguration, our nation’s capitol building would come under attack not from a foreign enemy, but from within, from Americans fighting for their own distorted view of democracy. Never did I imagine that the president whose inauguration that little girl feared would be accused by long-time allies—members of his own party—of inciting an insurrection against his own capitol. And yet that is precisely what has taken place in the past two weeks.

And so on this Inauguration Day in 2021 I watched with a greater hope as our nation once again celebrated democracy’s greatest tradition: a peaceful transition of power. It was, again, a poignant moment, historic not simply as every inauguration has been historic, but because of the firsts: the first woman, first African-American, first Asian-American vice president (sworn in by the first Latina Supreme Court justice); the oldest first-term president (significant in a myriad of ways!); the first time in more than a century that the outgoing president has been absent from the inauguration. It was a poignant moment because of the pandemic that has gripped our nation and the world for the past ten months. There will be no comparison of crowd sizes this year, but the Capital Mall was resplendent with thousands of flags representing the nation, the states, the territories.

And it was poignant for me because of the hope I feel again: hope that our nation can begin to heal, hope that we can begin to put division and disunity behind us, hope that we can rejoin the nations of the world in working together for peace and prosperity for all. It won’t be easy. Millions still grieve their candidate’s loss; many still mistakenly—or willfully—believe that the election was fraudulent. Many of us—myself included—still have questions about the new administration and its commitment to values we hold. It will take all of us putting aside our differences in order to move forward in unity.

And yet today I am convinced that we can walk through the hard days ahead with hope. And hope is one thing that has been in desperately short supply these past four years.

Prior Prayers

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Another shooting. A dozen more people killed by bullets. Another argument about gun control and gun rights. Undoubtedly, the words, “our prayers are with the victims and their families,” will be spoken by people of deep faith … as well as by others who never pray yet somehow believe that the promise of prayer is a comfort to those facing deep loss.

I’ve been troubled by the rise in gun violence in our nation, yet have felt at a loss as to any semblance of a solution. I believe in gun rights – and that they ought to be limited. I believe in gun control – and that it, too, ought to be limited. And I believe in confidentiality—between doctor and patient, lawyer and client, clergy and parishioner—and that limits there are necessary.

The challenge is that those three values—gun rights, gun control, and confidentiality—cause us to argue, even when most reasonable people would agree on one goal: we need to reduce gun violence.

There’s something else I believe in: prayer. And not simply as comfort, but as real and powerful … a mountain-moving force.

Or do I? Do I really believe that prayer can not only move mountains, but can move the God who created those mountains? Because if I did believe that, wouldn’t I pray for God to do something about gun violence … before it happens? Wouldn’t I pray for God to somehow help us figure out a way to balance those three conflicting values of gun rights, gun control, and confidentiality? We certainly haven’t figured it out (not that we’ve really tried; we’ve only argued that one outweighs the others).

I was convicted today that I don’t pray enough—or rightly—about these things.

Praying for victims and their families is still good and necessary, but that prayer comes too late. There is a better prayer, a prior prayer: that God would lead our nation to the hard work of solutions, until prayers for victims are no longer needed.