Category Archives: God

Worship Together

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There is a transcendence in coming to God in his throne room, something far bigger than us—something bigger, indeed, than all of creation, all of history, all of time—because God is bigger: God himself transcends creation, history, time.

Yet there is an intimacy in worship, as well, a closeness to the father that is warm and secure and comforting. It is as if we are sitting at his very feet, or even curled up as a child in her daddy’s lap.

Corporate worship, the body of Christ coming together to worship, has the difficult task of bringing a diverse group of individuals into both a transcendent and an intimate relationship with God. Worship leaders are charged with this task, which they seek to accomplish through music, prayer, the Word, and service: heart, soul, mind, and strength. Yet these are not incongruous or even distinct elements, but each serves and enhances the others. When we make them distinct, we do a disservice to ourselves, our churches, our congregations…yes, we even do a disservice to God.

As interdependent as these elements are, however, I want to address just one of them: music. 

Music touches the heart, the emotions. But far from merely touching the heart, music actually leads the heart. And a key role of music leaders is to lead the heart—and the hearts—of the congregation either into the transcendence of God’s throne room or the intimacy of his lap … or sometimes both, for even in the closeness of an embrace we get a sense of the Father’s bigness; and in that, we gain a sense of protection and security.

And yet so often, in our culture-driven desire for bigness—big concerts, big sounds, big lights—we lose the sense of God’s transcendence which is so much bigger than anything we can manufacture. The amplified sounds of the band’s instruments and voices fills the auditorium, deafens the ears of the congregations, mutes their voices. We sing in silent syncopation with the band, unable to hear even what comes from our own lips. We are awed not by the Seraphim of Isaiah’s temple vision, but by the percussion of the bass and drum.

Even in songs of would-be intimacy with our Savior, the electronically-boosted voices of the band drown the gathered song of the worshippers. We find ourselves yelling about the quiet place of rest.


Worship in all its forms and voices should be focused on and directed to God alone. When Christ’s body comes together, no leader ought to take the place of the One whom we gather to worship. Yet all too often, those called to lead the congregation—whether in music, in prayer, in the Word, or in service—do exactly that, and so steal the rightful place of God.

Memories of a Mountain

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Recently I returned to a place I hadn’t been to in 34 years: Forest Home, a camp and conference center in the San Bernardino mountains. I’d worked there for two summers after high school, first as a groundskeeper, then as dishwasher at the high school camp.

Much has changed around FoHo in three-plus decades: the pool was moved, the teepees of “Indian Village” have been replaced with yurts in what is now simply, “The Village,” and ongoing maintenance has upgraded most of the buildings. But much is the same, too, or at least similar. The Clubhouse, Roundhouse, and dining halls are all in the same places. The lake is still full and wet and green. Black bears still wander the grounds at night, threatening any food or garbage left by unaccustomed city folk!

As I walked throughout the camp, memories flowed from rocks and buildings and the creek running down the valley. In the dining room, I recalled the day we heard that Christian musician Keith Green had died. Outside the kitchen where I washed dishes, I remembered my conversation about faith with a Catholic co-worker. Faces and names came to mind – people who spoke into my faith, challenged me, encouraged me, built me up. The leadership retreat I was part of that weekend opened the door to these memories of God at work not only in my own life, but thousands of other lives over the years.

Throughout the Bible, God tells his followers to remember:

Remember who he is (Exodus 3:15). Remember his commandments (Numbers 15:40). Remember the Sabbath day, to keep it holy (Exodus 20:18).

When the people of Israel finally crossed the Jordan River and into the promised land, they were to collect twelve stones from the riverbed and place them where they camped next to the river. When their children in future generations saw the stones and asked about them, they would remember how God had led them across the river on dry ground

Jesus told his disciples to remember him whenever they shared in what we now call Communion or the Lord’s Supper or the Eucharist.

Sometimes life gets hard: Jobs are lost. A spouse gets sick. A child wanders. A parent dies. And in the midst of the hard, we don’t always see God at work, don’t hear his voice, don’t feel his presence. We forget.

We need help to remember. We need a friend’s eyes to give perspective. We need a counselor’s ears to hear what God is whispering. We need a spouse’s arms to feel God next to us. We need a pile of stones—or a trip back up the mountain—to help us remember what God has done in the past…and what he promises to continue doing.

Are you having a hard time remembering? Who can help you? Where can you go where God worked before? What stone can you touch?

Remember….

Whatever This Is

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He didn’t even spare his own Son –
	He’s not going to let that sacrifice go to waste!
What accusations? The answer is already
	on the table.
What condemnation? The penalty has already
	been paid. Over and done.
And now he’s at God’s side – has God’s ear.
	[Every mistake, every failing, every sin
		filtered through the prism of
		Jesus’ once-for-all sacrifice.
	Over before it’s done.]

So what!
	So what? So this:
		Nothing.
			NOTHING!
				NO-THING
		can come between me-and-him!

Hard stuff – really hard stuff?
		Nope.
Tears – piteous wailing – agonizing desperation? 
		Nope.
Faith-haters – faith-hurters – stone-hurlers? 
		Nope.
Empty stomach? Empty closet?
	Not those, either.

READ THIS:
	Because of You
		Death is daily, moment-by-moment
			Slow, torturous.
		We’re in line for the slaughterhouse.

But – however – nonetheless – yet…
		WAIT! Hold presses!
	Fooled ya’!
		We win! We win! We win!
			We won! You won!
	Your love — death-to-self, us-before-you,
		climb-up-on-the-cross-and-die-for-me love…
Your love won the fight, the battle, the war
	long before I even knew there was an argument.

And so, I know this — with every ounce of knowing,
	every fiber of my being,
	beyond the doubts that hide in shadows:

	Ain’t nothin’ comin’ ‘tween me and your love!
		Death – life
		Angels – kings – congress – presidents
		Now – not yet
		Enemies of the state
		Unclimbable mountains – unfordable valleys
		Stuff that's made

Nothing at all can come between
	me-and-your-love.

[Guess I can handle this*, huh?]



			*whatever “this” is

(Based on Romans 8:31-39.)

One Righteous Act

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Jesus asked his disciples, “Who do people say that I am?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” (Matthew 16:13-14, ESV)

If Jesus were to ask that same question today, the answers might be, a religious leader, a healer, or even a fake. He is often put on a level with Mahatma Gandhi as an advocate of peace; with Mother Teresa as a bringer of love; with Mohammed as a prophet. Most people who have any understanding of the historical Jesus say that he was, at the very least, a good teacher.

C.S. Lewis, of course, seeks to dispel that misconception by his famous “Lord, liar, or lunatic” argument (see the Preface to his book, Mere Christianity). His basic argument: given the incredible claims Jesus made about himself, he could only be a deluded lunatic, a pathological liar…or exactly who he said he was: Lord.

There is no doubt that Jesus was what so many believe of him: a good teacher, a prophet, a healer. He epitomized love for the outcast and spoke wisdom that shut the mouths of religious and political authorities alike. But if that is all he was, his impact on the world is all but over and done. Sure, his followers (most, anyway) continue to promote his message of love and peace, continue to seek the good of their communities and the world. But that’s about it. Hope ends there.

Recently I came across this verse: “…through one righteous act there is justification leading to life for everyone.” (Romans 5:18, Christian Standard Bible)

For some reason, those three words—one righteous act—stopped me in my tracks. Just one thing made the difference between a good but ultimately meaningless life, and a life of ultimate purpose and eternal impact.

What was that one righteous act? His death. The cross. 

Sit with that thought for a few moments. It is, after all, Good Friday—the day Christians around the world remember Jesus’ sacrifice. We look forward to Easter, of course, but you can’t get to Resurrection Sunday without going through Good Friday. Or silent Saturday, a day of grieving, wondering, waiting…for God knows what? So just sit with the reality of the cross, of a torturous death.

Sit with the truth that, but for Jesus’ sacrifice, we would have no hope beyond this life (which, you have to admit, has been challenging the past few years). Just one righteous act made possible justification leading to life for everyone. Life. Justification—a big word that simply means the slate has been wiped clean.

Jesus’ one righteous act demands just one righteous act in return. To lay claim to that gift—life, justification—you need only believe.

If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. (Romans 10:9-10, CSB)

Just one righteous act.

Son or Slave?

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With weary steps he trudged homeward, the twin burdens of leadership and famine weighing on his shoulders. Yet another shepherd had left, weary of the near-constant attacks by wolves and lions. Their normal prey—herds of deer and wild goats—had been decimated by the drought, forcing the predators to brave the slings of the increasingly-wary shepherds. But the hyper-vigilance took its toll, too, and many of the hired hands simply walked away, seeking respite from both sun and battle.

Yet hope grew with each passing day. The rainy season so long absent was near, and reports from the west had often included signs of increasing clouds. He had even seen a few himself when gazing toward the unseen sea. Passing tradesmen, with their stories of adventure and excitement, had made him wistful for the same. But his home was here, his father was here, his responsibility was here.

The evening shepherds on their way to the fields were silhouetted by the sun as it dipped into the distant Jordan River valley. They were just slipping on their outer cloaks against the gathering dark and cold as he came upon them. Their voices were unusually animated, but in a brief space between words, a breeze from the east carried the faint music of … celebration? He asked what it was about.

“Your brother has returned!”, said one with unmasked wonder.

“They’re starting to party!”, said another. “They even butchered the fatted calf!”

Brother? Returned? He stood staring after them as the shepherds hurried on their way, then he stared down the path toward home. The old anger rose again in his heart. Venomous words gathered in his throat as he started once again, his pace quickening with every step until he was almost running. More than once he stumbled over an unnoticed stone as the blinding resentment returned.

Suddenly he was outside the house, his whole body shaking with adrenaline and the anticipated confrontation. The pungent aroma of leeks and peppers mixed with roasting beef and insulted his nostrils. Joyful sounds of lutes and lyres, cymbals and drums, struck discord in his now-raging breast. A servant passing just inside the window noticed him—noticed the reddened face—and found his master.


“My son! Come celebrate! Your brother is home!” The old man came running, as breathless in his enthusiasm as the son in his anger. His brow glistened in the lamplight, wet with the perspiration of the dance.

“Brother? I have no brother!” Spittle flew from his lips, spraying his father’s face and tunic. “That lech is dead to me – dead to you!”

“Yes, he is dead – was dead. But he has returned. He lives again!”

“Yes, he lives – lives with whores and rakes! He lived it up on your hard-earned money. What he didn’t throw away on women, he guzzled until he awoke in his own vomit. You’ve heard the stories as well as I have. He dragged your good name through the mud and dung and threw away your life’s work.”

The father looked down in shame-filled remembrance. A tear coursed down into his beard, mingling with the spit that still clung there. He knew all too well the bitter truth of his son’s words, and gathering both thoughts and feelings, he quietly acknowledged that truth. “Yes. He did.” Then, looking up again, he continued. “Yes, he shamed me, humiliated me. He buried me that day: told me I might as well be dead. But that’s not the half of it.”

“And this is how you reward him?”, the son interrupted, anger rising with his father’s admission. “You squander the fattened calf just as he squandered your estate? And here I’ve worked for you—slaved for you—all these years and you’ve done nothing for me! I’ve done everything you’ve asked, never left your side. I even did your work while you sat all day on that rock looking for him. And you never so much as offered a goat for me to enjoy with my friends.” Wrath and spit dripped from his mouth.

“Yes, you have been with me. You have been faithful and wise and industrious. You have managed the flocks far better than I could have in this drought. You have even managed to increase them; no one does that in a famine! You saved us. And I have been lost these past months – as good as dead myself. But your brother was dead, too. And his was a death worse than death itself. Like Cain of old, he killed another but was condemned to walk among the living. The stench of death clung to him, overpowering his drunkenness, his vomit … even the pig slop. The shame he brought to me hung from his shoulders everywhere he went; as he lay naked with each prostitute, the one garment he could not remove was that shame.”

“He deserves the pigs!” The son spat.

“Perhaps. You said you slaved for me these years. That is all your brother has asked now to do: to live here as a servant, to sleep in their quarters and eat their meager portions. But he is no servant, he is a son. My son. My blood flows in his veins just as it flows in yours. And today he has come home. Today he has come alive.

“If you would be a slave, then I free you from all obligation. If you, like your brother, would be free to live as you wish … all I have is yours. But you are no slave in my eyes. You are my flesh and blood, my son – my dear son – my first-born. And I love you, just as I love your brother.

“Come. Eat. Dance. Celebrate. Rejoice in resurrection.”