Category Archives: Society

Abortion: A Mixed Review

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This photo was taken by Kjetil Ree.
© 2007 Kjetil Ree, some rights reserved
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The U.S. Supreme Court today, by a 5-4 majority, struck down Roe v. Wade, nearly 49 years after the decision that declared a woman’s constitutional right to an abortion. I honestly never thought I’d see this day.

There was a time I would have celebrated this history-making decision. Not today. Today I am conflicted. Some background ….

I first became aware of Roe v. Wade when I studied it for a ninth-grade social studies paper, way back when the ruling itself was just seven years old. I remember the struggle I had then, long before Operation Rescue (founded in 1986); before anti-abortion zealots began to physically block access to abortion providers; before some of those zealots decided it was somehow okay, even morally right, to bomb the clinics and murder the medical professionals who performed abortions. (So much for “pro-life.”)

I remember the struggle I had as I researched and wrote that paper: my Christian faith told me that God values life over death; my reasonably-intelligent scientific study told me that an embryo growing in a womb is not merely “potential life” but real, actual, living life; the combination of faith and science told me that ending such life is, indeed, killing. These convictions led me to oppose abortion; I thought it was wrong, violating my faith, social mores, and even the Hippocratic Oath taken by physicians for nearly two thousand years. I wanted Roe v. Wade to be the rule of the land.

Yet at the same time, I struggled to understand the constitutional justification for the decision. The Court held that a woman had a right to privacy under the Fourteenth Amendment; I didn’t see that—but of course I was even less a constitutional scholar than scientist; that right to privacy had been affirmed by the Court eight years before Roe. It seemed to me that, if anything, the state (and the constitution) had a duty to protect its citizens—including the unborn; yet the unborn were not citizens, as near as I could tell; one has to be born in the U.S. to be a citizen, or at least be born to a U.S. citizen. But certainly the state had a duty to protect persons, and I believed then (and still do) that an unborn child is a person. (Numerous courts have apparently agreed with this, convicting individuals of not one but two murders when a pregnant woman and her unborn baby were killed.)

In the end, my paper followed the weak logic of a high school freshman: I argued my case against Roe v. Wade in spite of my inability to find legitimate constitutional grounds.

Four decades later, I don’t like abortion any more than I did as a high schooler. I’m a little smarter, though, and wiser; I’m more forgiving, and far less a black-and-white, either/or thinker. I may even be a little less judgmental, at least in some aspects. (Still working on that.) In numerous ways, my perspectives have shifted, broadened, grown. It’s become easier—though not always easy—to say I’m wrong, or was wrong, or may be wrong. I’ve wrestled more with inconsistencies in both my own and others’ thinking and philosophies.

I also recognize—and fear—the cultural milieu into which this new Supreme Court ruling comes, the great divides in these United States that have grown in terrifying ways over even just the last few years. And it’s not just division, but divisiveness—active, intentional, and often violent efforts to create or widen those divides.

Those who oppose abortion are celebrating today, thinking they have won a victory for life. If they are truly pro-life, let them show it by loving, supporting, and helping women in what might be the most difficult decision of their life—even if they disagree with the decision. I fear, though, that too many who declare themselves to be “pro-life” are truly more “anti-abortion,” incapable of offering that kind of love and support.

I fear the worst in our society: that women will again be subject to terror and brutality, whether on an operating table or not; that the violence of the abortion debate in the 1980s and ’90s will return.

And so today I do not celebrate the Supreme Court’s decision. Today I grieve the violence and division in our nation, and pray for her unity.

Why Jan 6 Matters

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Not even during the Civil War was the Confederate Flag brought into the U.S. Capitol.
Photo from NBC News. Click on photo for the article.

Recently I’ve read on social media the suggestion that the events of Jan 6, 2021, have less of an impact on our day-to-day lives than the price we are paying for gas (and, by extension, other prices).

May I suggest a longer view? We’ve been through economic slumps before. We’ve experienced “out of control” inflation before. I’m old enough to remember gas prices around $1 a gallon … and lines stretching around the block to buy gas (ironically, those were around the same era). I also remember paying the equivalent of $4-5 a gallon—around the same time (forty years ago)—in West Germany.

You know what? We survived. We survived the energy crisis of the 1970s. We survived the burst of the housing bubble. We survived the “crash” of 2008. We even survived the Great Depression and the Dust Bowl. We can survive the current economic challenges (and yes, they are many).

What I don’t remember—because it hasn’t happened, certainly not in my lifetime—is an armed incursion of the U.S. Capitol by not just a few, but hundreds of “Americans” (I use the term loosely). There have been small-scale attacks, including at least two bombs (1971 and 1983). There was, it is believed, an attempted attack on 9/11/2001. But there has been nothing on the scale of what we saw on January 6 last year. In fact, I believe you have to go back to 1814 to find anything comparable—the burning of the Capitol. And that was done by a foreign force, not our nation’s own citizens.

The very survival of the United States of America has never been truly threatened by the price of gas or milk or wheat.

Two world wars did not threaten her survival as a nation. Yes, the Cold War with its nuclear arms race was a legitimate threat—a threat to the entire world, though, not just the US.

The only legitimate threat to our survival as a nation has come from the inside: the Civil War 160 years ago and, a year ago, the incursion into the U.S. Capitol. Regardless of who may have instigated that event—whether grass roots or the very top—the aim of mob was nothing less than the overthrow of democracy, and the assassination of the Vice President. (How else can one understand the chant, “Hang Mike Pence,” while a gallows and a noose were waiting outside?) What’s worse, it was all done in the name of democracy.

I don’t like paying nearly $7 a gallon for gas. But I’ll take that any day if I can live in a truly democratic republic: a nation in which the law rules, and the people—for all our faults and failures and disagreements—get to be part of making, changing, and unmaking that law. Even the laws I don’t like.

Does Jan 6, 2021 matter? More than the short-sighted want to admit.

Inauguration Day 2021—A Day of Peace and Hope

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Four years ago today I was substitute teaching in a familiar classroom of fifth graders. After a contentious presidential election campaign, I thought the history lesson of watching the inauguration would be good for my students: they could watch as two very different sides would come together under the banner of unity to celebrate the peaceful transition of power in the world’s oldest democracy. Though personally disappointed in the result of the election, I nonetheless held out a modicum of hope that the new president, through his choices of advisors and cabinet officials, could lead the nation forward. I was wrong on both counts.

As the inauguration preliminaries played out on the big screen, most students quietly did their morning work, largely uninterested in the distant events in our nation’s capital  A few, whose parroted views had been overly enthusiastic (for ten-year-olds) throughout the previous fall, continued their boisterous cheering of their candidate’s victory. Others, more reserved in defeat, sat in silence.

Then I saw her: one normally-bubbly student sitting with head down, unable to focus on the page on her desk, tears streaming down her face. I knelt down beside her and asked what she was thinking.

“I’m afraid my family will be deported,” she replied.

I knew nothing of her background beyond that she was Hispanic. Were her parents illegal immigrants? Had she been born in the U.S. or in Mexico? In that moment, none of that mattered to me. All that mattered was that one of my students, a ten-year-old girl, was not celebrating democracy but fearing for her own security, her family’s security, her future. Far more devastating than an election loss was, for this girl, the prospect of losing her family and likely the only home she had ever known. She was afraid—legitimately, I think—not only because of the words she had heard on the nightly news from the man becoming president, but because those same words were coming from the lips of her fellow students.

As adults, we have learned to distinguish between the bombastic speeches we hear or read and what we can expect in reality. Friends, neighbors, and politicians alike will often speak far more boldly from behind the safe wall of a camera or social media, but never act on their bold speech or thinly-veiled threats. Fifth graders haven’t yet learned to separate that.

As I sought to comfort and give hope to my young student, I was caught in a poignant, agonizing moment that portended what would lay ahead in ways I would never have imagined … or, indeed, feared. Never in my wildest dreams did I consider that just two weeks before the next inauguration, our nation’s capitol building would come under attack not from a foreign enemy, but from within, from Americans fighting for their own distorted view of democracy. Never did I imagine that the president whose inauguration that little girl feared would be accused by long-time allies—members of his own party—of inciting an insurrection against his own capitol. And yet that is precisely what has taken place in the past two weeks.

And so on this Inauguration Day in 2021 I watched with a greater hope as our nation once again celebrated democracy’s greatest tradition: a peaceful transition of power. It was, again, a poignant moment, historic not simply as every inauguration has been historic, but because of the firsts: the first woman, first African-American, first Asian-American vice president (sworn in by the first Latina Supreme Court justice); the oldest first-term president (significant in a myriad of ways!); the first time in more than a century that the outgoing president has been absent from the inauguration. It was a poignant moment because of the pandemic that has gripped our nation and the world for the past ten months. There will be no comparison of crowd sizes this year, but the Capital Mall was resplendent with thousands of flags representing the nation, the states, the territories.

And it was poignant for me because of the hope I feel again: hope that our nation can begin to heal, hope that we can begin to put division and disunity behind us, hope that we can rejoin the nations of the world in working together for peace and prosperity for all. It won’t be easy. Millions still grieve their candidate’s loss; many still mistakenly—or willfully—believe that the election was fraudulent. Many of us—myself included—still have questions about the new administration and its commitment to values we hold. It will take all of us putting aside our differences in order to move forward in unity.

And yet today I am convinced that we can walk through the hard days ahead with hope. And hope is one thing that has been in desperately short supply these past four years.

In the Face of Evil

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Terror Headline Collage

Courtesy of Huffington Post.

Suicide bombings in Beirut kill 43, wound 239. Terrorist attacks in Paris kill 130, wound 368. Ten dead at an Oregon college, fourteen in San Bernardino. And those are just in the past two months.

Gun control. Prayer shaming. Closing borders. Fear.

These are the responses to the evil and violence that seem to be growing in intensity and frequency not only in our nation, but around the world. Politicians on one side call for gun control; on the other side, for border walls. The news media calls for solutions while reveling in the business; fear—like sex—sells.

Christians divide: some call for war, some for peace, all for prayer. Some want to reject Muslim refugees, some want to eradicate Islam altogether. Others want to win Muslims through love and service, a la the Good Samaritan in one of Jesus’ more well-known parables.

This morning I read these familiar words in a new light:

Trust in the Lord, and do good; dwell in the land and befriend faithfulness. Delight yourself in the Lord, and he will give you the desires of your heart. Commit your way to the Lord; trust in him, and he will act. He will bring forth your righteousness as the light, and your justice as the noonday. (Psalm 37:3-6, ESV)

It is a passage often quoted by Christians, offering hope and encouragement through trust in a good and faithful God. What struck me this morning, though, was the broader context in which these verses lie. Far from being a simple call to faith in the midst of the normal challenges of everyday life, the backdrop to Psalm 37 is a time of great strife, enmity, and threats from surrounding nations. The aging David’s reign over Israel has been marked by war and bloodshed; his victories on the battlefield have left behind jealous, hate-filled enemies. Even before ascending the throne, David’s life since youth was spent running from his own king, fearing for his own life.

This warrior-king’s call is to place faith over fear; to trust in God even in the face of threats and imminent danger. When David uses words like evil and wicked and wrongdoers, he is not talking primarily about swindlers or cheaters, but about bloodthirsty adversaries bent on killing. If he were writing today, perhaps he would use the word “terrorists.”

And how does David say we should live in the face of this great evil? Not in fear or hatred, which “tends only to evil” (v. 8), but in goodness and trust, in worship and faithfulness, in righteousness and justice.

We should live with great trust in the Lord who “laughs at the wicked, for He sees that his day his coming” (verse 13).

Today, will you live in fear or—worse—in hatred? Or will you trust in the God who sees…and who will one day act to end all violence and fear and hatred? …the God who laughs in the face of evil.